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27 June 2014

A Right To His Own




This one is important, and perhaps the best explanation of this idea's practical implications is this clip from YouTube.




The philosopher Bastiat said it this way:


"Each of us has a natural right – from God – to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but and extension of our faculties?" (The Law, p.6)


I love the litmus test that Ezra Taft Benson recommended in his essay, The Proper Role of Government:


An important test I use in passing judgment upon an act of government is this: If it were up to me as an individual to punish my neighbor for violating a given law, would it offend my conscience to do so? Since my conscience will never permit me to physically punish my fellow man unless he has done something evil, or unless he has failed to do something which I have a moral right to require of him to do, I will never knowingly authorize my agent, the government to do this on my behalf.

I realize that when I give my consent to the adoption of a law, I specifically instruct the police – the government – to take either the life, liberty, or property of anyone who disobeys that law. Furthermore, I tell them that if anyone resists the enforcement of the law, they are to use any means necessary – yes, even putting the lawbreaker to death or putting him in jail – to overcome such resistance. These are extreme measures but unless laws are enforced, anarchy results.


24 June 2014

Self-Evident Truth




"The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of those is the fact that all men are created equal.

"Yet everyone knows that no two human  beings are equally alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different  tastes. They develop along different lines.  They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. They how can they be equal?

"The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways, all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas. Constitutional writer Clarence Carson describes them:



"First, there is equality before the law. This means that every man's case is tried by the same law governing any particular case. Practically, it means that there are no different laws for different classes and orders of men [as there were in ancient times]. The definition of premeditated murder is the same for the millionaire as for the tramp. A corollary of this is that no classes are created or recognized by law.

"Second, the Declaration refers to an equality of rights... Each man is equally entitled to his life with every other man; each man has an equal title to God-given liberties along with every other."



"John Adams was in France when Jean Jacques Rousseau was teaching that all men were designed to be equal in every way. Adams wrote:



"That all men are born to equal rights is true. Every being has a right to his own, as clear, as moral, as sacred, as any other being has... But to teach that all men are born with equal powers and faculties, to equal influence in society, to equal property and advantages through life, is a gross a fraud, as glaring an imposition on the credulity of the people, as ever was practiced by monks, by Druids, by Brahmins, by priests of the immortal Lama, or by the self-styled philosophers of the French Revolution."



-Cleon Skousen, The Five Thousand Year Leap, page 79-80


21 June 2014

A Summer of Freedom!



Welcome to the Summer of Freedom! My goal is to post something about freedom every couple of days all summer long, and I'm excited! To start with, I wanted to share this quote from Elder Benson. It's a big statement, but one that the Doctrine and Covenants bears out:


According to the laws and constitution of the people, which I have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles; That every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment. Therefore, it is not right that any man should be in bondage one to another. And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.
-Doctrine and Covenants 101:77-80 (emphasis added)


It makes sense to me that when we are evaluating the Constitutionality of measures proposed one of the things we should bear in mind is the way that the measure would affect the agency of the people. If it is not in harmony with the purposes for which the Lord set up the Constitution to serve, then it probably is not a good measure and should be opposed as something that is not in harmony with the principles of the document.

I look forward to looking more closely at the principles that underlie the Constitution over the next few weeks!

19 June 2014

Teaching Apologies

I think one of the more difficult things that I have need to teach is teaching how to deal with conflict. It's not an easy thing, even for adults. Figuring out how to help my children to correct their own behavior (and why they should go to the effort), and how they ought to deal with the behavior of a sibling that's doing wrong, these are not simple things to deal with. Still, the mandate is clear:


It's got to happen. But it's not easy.

I'm pretty much always in the market for good ideas about how to make things go better. Not too long ago, I found one. Cuppacocoa has a fabulous post about how to apologize. It's well worth the time to read the whole thing, but here's the heart of her method:


I’m sorry for…
This is wrong because…

In the future, I will…
Will you forgive me?



I read it, lost it, and found it again, and in between times tried what I could remember, which was only the first two steps, and it is already making a difference in our home. Owning your mistakes is such a huge part of fixing them, and already, just that much is making a noticeable difference in the quality of apologies. But, as much as I like her formula for a good apology, I think that some of her insights into why apologizing is important and the benefits it brings to the offender are quite possibly even better. She plays out a common insincere apology scenario, and then she steps back and looks at it a bit:


You know inside, however, that the offended still feels bitter, because the apology was not sincere. And while it may seem like the offender got off easy– not even having to show proper remorse or use a sincere tone–he is actually the one who loses out the most. He not only learns a poor lesson that he can get away with lies and empty words, but does not have the opportunity to experience true reconciliation and restoration of relationships. He will probably continue inflicting similar offenses, feel less remorse than he should, and undergo less positive character change than he could have.


That's an unfortunate circumstance for the offended, but it's a serious problem for the one apologizing! So much of parenting hinges on finding ways to reach the hearts of our children, and fakey-fake apologies are a complete failure. Empty form, with no truth behind it -- just exactly what we need to avoid in all areas if we are to be successful in leading our children to Christ!




It's not the saying sorry that makes the difference - that's just the outward sign of an inward change (or mumbled compliance to get Mom off your back). It's this idea of Godly Sorrow that really makes the difference. For change to happen, you need more than just feeling sorry for yourself because you got caught and now you're in trouble. Real change, the stuff that builds character traits like courage and virtue, the real stuff grows out of sorrow for actually having done the deed. This kind of feeling can't be imposed from the outside - "Say sorry, and mean it!!" It's just not going to get the job done. It comes from understanding what the wrong did to the other person, and wishing you could undo it. And that wish leads to the determination to avoid doing the same thing in the future. And THAT is what we're aiming for when we teach our children. The process of saying, "This is wrong because _____," helps this process along more than a little!

I was pretty sure that I was forgetting something important, and I was. That third step. Planning for success next time. That's so important, to help kids know what they should do, the next time a similar situation comes up. We'll be adding that to our practice here in the next little while. And I really like the way that the blog post focuses on stating things positively:


Wrong: In the future, I won’t push.
(Right: In the future, I will keep my hands to myself.)
Wrong: In the future, I won’t take your eraser.
(Right: In the future, I will ask you if I can borrow your eraser.)



I love when I can help my kids plan and practice for success. I love the message that it sends to them that they are good kids. This was just a little hiccup, and next time it'll go better. That's an important message. YOU ARE A GOOD KID. So much tells kids just the opposite. We watch heroes on TV, and read books about Superman, Batman, and the rest, and we spend a good bit of time talking about the differences between Heroes and Bad Guys. One of those differences is that Heroes make mistakes, but they fix them. Fixing things is hard, and this sort of apology seems to offer a chance for the kids to practice and plan for being one of the Good Guys by fixing things this time, and planning how to do better next time.

I like that.




17 June 2014

Bilingual Education

We're not truly bilingual; I only speak a smattering of Japanese, though that's improving daily, with the help of tools like Sticky Study, Memrise, and various podcasts that I use, including my favorite, JapanesePod101.

We've been working on Japanese for a while now; it's getting pretty close to a year since I decided to teach the kids. Some remarkable things have happened in that time. Most recently, Hero took the initiative in learning to read hiragana. That happened like this:

Uncle Stachelbeere loves languages, and he came for a visit. He's learning about 15 languages, mostly Pacific Island languages. Many of them I've never heard of. I'm finding 2 languages (I also am trying to get some Welsh in my brain) challenging, but he's having a good time. Doing some translating. (You don't happen to know anyone that wants to read his translation of Aesop in Marshallese, do you?) While he was here, he spent some time on Memrise, working on his various projects. And Hero wanted in. So we set him up with an account and helped him choose some classes to take. He chose a couple that help him work on hiragana (a Japanese alphabet) and a couple that are teaching Latin vocabulary, which pleased me, since we just started doing Latin as well. And, since Memrise uses timed typing, Hero also decided he wants to improve his typing skills. Keyboard Ninja is an entertaining way to do it. All kinds of happy stuff going on - and he's so excited about it that he asks for permission each night to get up and do this stuff in the morning if he's up before me. And then he does it. That's been going on several days now.

Initiative? Learning? Happy kid? Works for me!

In the mean time, other kinds of Japanese learning are going forward as well. Interestingly, the one that seems to make the biggest difference is just using Japanese words when I talk to the kids. I still have a relatively small vocabulary, so this means mixing languages. I spent a long time feeling like that was somehow... wrong. I wish I'd started mixing things up earlier. I'd speak and read better now, had I done that. So I talk to the kids. I mix languages when we read stories - the Elephant and Piggie books by Mo Willems are particularly good for that, because the language is so simple. When I can do a whole sentence, I'll say it in Japanese, and then watch the kids. If they understand, then I just continue. If not, they give me these puzzled looks. And then I say it in English too. And they're picking it up, slowly, but surely. It's really cool to watch. I keep working on my own skills, and that means I can say more and more to them all the time.

It's not bilingual, not really. At least, not yet. But we're working on it.


P.S. I'm so glad you stopped by to read about the adventures at our house! If you want more, "Like" my blog on Facebook to get posts (and the articles n things I wish I had time to blog about) in your feed. Wanna see all the projects and ideas that I may or may not get around to? Follow me on Pinterest. Thanks for stopping by!

18 May 2014

Scrapping Again

It's been a tough couple weeks. Tigress got pneumonia again, and Dragon had surgery (he's fine), plus there's the usual life stuff that always has to happen. Pleasant things like scrapbooking got crowded out. Then, I discovered that my favorite scrapbooking site -really the only one I visit- is closing down. Bummer. But they've got a sister site, and there was a sketch challenge, and I did it. I'm glad I did. It feels so good to make a page again. I need to figure out where I'm going to get some of these printed. I need to make actual physical books out of some of these pages I've been making.



11 May 2014

Thoughts for Mother's Day

Brother Holland said the following at a BYU devotional in 1982:


For my purposes today ... I have labeled my remarks “The Inconvenient Messiah.” I wish to speak this morning of the demands of discipline and discipleship, of the responsibilities we have to face when we choose to follow Jesus Christ. In the Savior’s life and in ours, Satan counters such discipline with temptations of an easier way, with an offer of “convenient Christianity.” It is a temptation Jesus resisted, and so must we. Life was very inconvenient for him, and, unless I miss my guess, it will often be so for you and for me when we take upon us his name.


 Brother Holland then went on to read and comment on the account of the temptation of the Lord:


Then Jesus was led up of the Spirit, into the wilderness, to be with God. And when he had fasted forty days and forty nights, and had communed with God, he was afterwards an hungered, and was left to be tempted of the devil, And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But Jesus answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.  -JST Matthew 4:1–4

It is the temptation to be the convenient Messiah. Why do things the hard way? Why walk to the shop—or bakery? Why travel all the way home? Why deny yourself satisfaction when with ever such a slight compromise you might enjoy this much-needed nourishment? But Christ will not ask selfishly for unearned bread. ... there is no convenient Messiah. Salvation comes only through discipline and sacrifice.



Mothering is working for the Salvation of our families.

But this doctrine of it may just be one of the best-kept secrets in the Church. It's about salvation.

Think about the Plan. We'd come to earth, we'd get a body, we'd be tested, and have an opportunity to walk by faith. When given the choice between good and evil, we're here to prove to ourselves (because God knew from the beginning) that we really will choose the good.

So we have a family. We're born. We. Forget. Everything.

How terrifying is that? We come to take a test, and we're told up front that there's going to be a Veil of Forgetfulness that means that all the studying, or whatever it is you do to prepare goes away. Who agrees to that kind of thing? It sounds crazy! But not only did we agree, we shouted for joy! Why did we do that?

We knew we would have a Mother. Our own personal angel, guide, teacher, mentor, and care-giver, and her primary role -the main thing she's supposed to do- would be to nurture and to teach, so that all that important stuff that babies forget when they arrive as little bundles of cuteness and joy could be re-learned as quickly as possible.

Our world no longer values mothering, but we are to be a peculiar people. We are to buck the trend; stand out from the crowd. President Spencer W. Kimball said,


“...I beg of you, you who could and should be bearing and rearing a family: Wives, come home from the typewriter, the laundry, the nursing, come home from the factory, the café.

“No career approaches in importance that of wife, homemaker, mother—cooking meals, washing dishes, making beds for one’s precious husband and children.

“Come home, wives, to your husbands. Make home a heaven for them. Come home wives, to your children, born and unborn. Wrap the motherly cloak about you and unembarrassed help in a major role to create the bodies for the immortal souls who anxiously wait.

“When you have fully complemented your husband in home life and borne the children, growing up full of faith, integrity, responsibility and goodness, then you have achieved your accomplishments supreme, without peer, and you will be the envy through time and eternity” (Source)


The prophets know that not every family is the same, and that some mothers labor for the salvation of their families under very trying circumstances. President Gordon B. Hinckley addressed this in the October 1983 Conference when he said:


“To you women who find it necessary to work when you would rather be at home, may I speak briefly. I know that there are many of you who find yourselves in this situation. Some of you have been abandoned and are divorced, with children to care for. Some of you are widows with dependent families. I honor you and respect you for your integrity and spirit of self-reliance. I pray that the Lord will bless you with strength and great capacity, for you need both. You have the responsibilities of both breadwinner and homemaker. I know that it is difficult. I know that it is discouraging. I pray that the Lord will bless you with a special wisdom and the remarkable talent needed to provide your children with time and companionship and love and with that special direction which only a mother can give. I pray also that he will bless you with help, unstintingly given, from family, friends, and the Church, which will lift some of the burden from your shoulders and help you in your times of extremity. ... 

“Now to others who work when it is not necessary and who, while doing so, leave children to the care of those who often are only poor substitutes, I offer a word of caution. Do not follow a practice which will bring you later regret. If the purpose of your daily employment is simply to get money for a boat or a fancy automobile or some other desirable but unnecessary thing, and in the process you lose the companionship of your children and the opportunity to rear them, you may find that you have lost the substance while grasping at the shadow” (in Conference Report, Oct. 1983, 114; or Ensign, Nov. 1983, 83).


From the Proclamation on the Family we learn that mothers are "primarily responsible for the nurture of their children." That's "it." Mothers nurture children. That's their main thing. You can say it in so few words, yet it will take a lifetime to really figure out how to do it, to know what it all means.

Sure, superficially, it's a messy job, and sometimes leaves you coated in grime its best not to consider too closely. But that's not what it's about. My husband sometimes comes home with grease smears on his shirts, or scraped up knuckles. But nobody thinks that's what his job is about; he works on radiation equipment for cancer centers. Mess is incidental; Mothering is eternal.

But Mom can't do it if she's not there. And there's so many voices saying to her that she doesn't need to be there. So terribly many things saying to women, "Never mind that homemaker stuff. Nobody does that anymore." Or sometimes it's something more along the lines of, "You need that new gadget. You deserve it; you need it. You're going to have to get a job." It's a lie. It's all lies. Our children need us. Your children need you. My children need me. And we can't swap places and expect it to work.

In the October 1942 Conference, President Heber J. Grant taught:


This divine service of motherhood can be rendered only by mothers. It may not be passed to others. Nurses cannot do it; public nurseries cannot do it; hired help cannot do it - only mother, aided as much as may be by the loving hand of father, brothers, and sisters, can give the full needed measure of watchful care.


The Lord, in His wisdom, sends us the children we need - and the ones that need us. He sends us souls that will blossom in the strengths that we have to offer, and that are able to weather our weaknesses. He sends us the children that can teach the things we need to learn, and that need to learn what we can teach. He sent my children to me, and He sent your children to you, and that was not an accident. From President Benson:

"It is a fundamental truth that the responsibilities of motherhood cannot be successfully delegated. No, not to day-care centers, not to schools, not to nurseries, not to babysitters.


Mothering is amazing. It can be easy to focus on the hard or monotonous parts of being at home, but Mothering is amazing. There is laundry and dishes and meal after meal to prepare. Scraped knees and hurt feelings, moments of anguish. But Mothering is also that little boy running across the whole backyard to give you a hug and just as fast running back to his play. Mothering is also gifts of dandelions… or bugs. My one brother used to bring Mom bugs. She didn’t like it at the time, but she smiles when she remembers now. Mothering is squeals of laughter and cozy story times on a rainy day. It’s staying up late and talking with your teen and having the Spirit feed you words she needs to hear.

Mothers' Day is hard for me. I struggled over this talk. I called my Mom and cried, and we talked about a lot of things. Among other things, we were talking about the good things that bring balance she said, "It’s not really pride, it’s just real, true, joy at seeing your children doing what they are supposed to be doing. It’s hard and it’s difficult, but the balance is there. They say that there must be opposition in all things, and the joy is there. It makes the worry and the all the agonizing melt away. You forget it. It’s hard right now, because it’s here and its present and its right in your face. But when it’s done, and things get straightened out, it will all melt away, and it won’t matter. And you’ll look back and it will be ok. It won’t hurt. You’ll remember, and draw on it to help other people that’s good too." Mom talked about how it's not really very surprising that things get hard, because the joy in Mothering is immense.

When I read the story of Jacob and Esau, I am amazed that Esau would sell his birthright for no more than a single meal. He did not understand the value of the Priesthood. In our day, many voices seek to put a mess of pottage into attractive packaging, all the while running down the value of Mothering. But no matter how beautiful the bowl, pottage is still pottage. Mothering is about salvation.

I've seen, time and time again, feminists and others try to convince women that something else, anything else, is more important than being at home. They're wrong. One summer I sat in my grandma's living room, and we talked about feminists. Grandma was born in 1927, and she was in her late 70s when we talked. She lived through some amazing history. She married my Grandpa in 1950, and they lived 38 years together. He died in 1988, and she went on another quarter century, looking forward to the reunion. She saw the rise of feminism first hand. This is what she told me:


Feminists should have stopped with the vote.


The more I think about it, the more profoundly right I think she was. All this "equality" stuff has lead women to trade something precious - partnership with God Himself - for a mess of pottage. A bit of alphabet soup after your name, that a corner office, the latest toys, they hardly compare. The personal development you might find in the workforce can't possibly hold a candle to what He would teach you in the walls of your own home.

Is it hard? Heck yeah! It's really hard! But, did you expect salvation to be convenient? Have the prophets said it would be easy? Do you even want it to be easy? In the words of the poet:


Good timber does not grow in ease.
The stronger wind, the tougher trees,
The farther sky, the greater length,
The more the storm, the more the strength,
By sun and cold, by rain and snows,
In tree or man, good timber grows.
-Douglas Mallock



I want to finish with a final quote, from President Joseph F. Smith:


To do well those things which God ordained to be the common lot of all man-kind, is the truest greatness. To be a successful father or a successful mother is greater than to be a successful general or a successful statesman. ... We should never be discouraged in those daily tasks which God has ordained to the common lot of man. ... Let us not be trying to substitute an artificial life for the true one."
(Her Blessing - Her Calling; BYU Speeches)



There’s hope and there’s beauty, and joy. There’s sunshine and shadow, like there is with anything else, but the whole experienced is magnified and deepened by the love that you feel. Love that is strong when you first hold them in your arms, but grows and deepens as you serve. And you do your best, and you lean on the Lord, and He makes you more than you are on your own. He gives you the love to overcome the fear, and the strength to keep going through the sleepless nights, and the eyes to see the joy when all seems dark.

Mothering is partnering with God in the work of Salvation, and there is nothing that is more important than that.

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