It is of utmost importance that our children should in the first place, be taught faith in God. This cannot be left out of our system of education. Every child in our midst should be taught how to obtain a knowledge of God, this should be the cornerstone and foundation of ALL education.
-George Q Cannon, quoted in A Meeting With the Principle, p5 (emphasis added)
By the time that I was in middle school, I knew that there were parts of my life that were not supposed to touch: school was one world, and church was another world. They each had their own cultures, their own rules, their own groups of friends and acquaintances. I learned very early that the results of trying to blend the two worlds were at best, awkward. In high school when I was attending early morning Seminary, I used my scriptures before school at church, and then carried them to school with me so that I could take them home and have them in the evenings. It felt like carrying contraband, bringing my scriptures to school and putting them in my locker. It felt like cheating the few times I read them during lunch: I knew very well that the scriptures didn't belong in public, but especially not in school: the banishing of prayer from schools, practically, was the banishing of God. If I wanted to pray, it was going to have to be silent. (Later, I learned that it's technically more nuanced than that; but that's what I understood at the time.) He, and thus His word, was not welcome. Knowing that the scriptures were not welcome, it felt like I was risking Big Trouble to have them out or even have them at school at all.
We allow no separation to grow up between the intellectual and 'spiritual' life of children, but teach them that the Divine Spirit has constant access to their spirits, and is their Continual Helper in all the interests, duties and joys of life.
-Charlotte Mason, 6:xxxi
As we considered if we wanted to homeschool, religious instruction was never something that came up: it never even occurred to me at that point. I knew that some people educated at home for religious reasons, but I did not understand it. Our first reasons had to do with academics and social concerns revolving around bullying and the like. At that time, I still largely thought of education and religion as belonging to completely separate spheres of my life, existing in completely different "buckets", the one mostly irrelevant to the other.
Danger lurks when we try to divide ourselves with expressions such as “my private life” or even “my best behavior.” If one tries to segment his or her life into such separate compartments, one will never rise to the full stature of one’s personal integrity—never to become all that his or her true self could be.
-Russell M Nelson, Let Your Faith Show, April 2014
Learning to allow my faith to intersect with education was disorienting. It should have been obvious, but it was years before I thought to include a prayer at the start of our day: I effectively brought the ban on prayer home with me, because it was so deeply ingrained in how I thought about how to learn. Early on we started to include memorizing scripture in our memory work. But even still, when we started using the Rod and Staff grammar series, published by a Mennonite press, which typically uses examples drawn from the Bible, it felt good --but also illicit: teaching "academic" subjects with "religious" examples and exercises was odd, and sometimes disorienting. I could see that the Spirit approved of, and was directing the integration of faith and education. But it was interacting with the taboos that I absorbed early and well, and it was sometimes uncomfortable. Still, we kept going and I kept trying new things and learning how to do it better. But there was so much more that I still had -have, no doubt- to learn. One of the kind women of Ambleside Online, knowing that I was participating in the 20 Principles study group, suggested that I skip to Charlotte Mason's 20th Principle: that education should be thoroughly Christian, and said that she thought it would help. She was right.
You ought not to teach even the alphabet or the multiplication tables without the Spirit of God.
-Brigham Young, quoted in Karl G. Maiser: A Biography
Miss Mason talked about education as "the handmaid of religion." A handmaid is a servant: she's saying that, when it's in its proper role, education serves religion. It's meant to broaden our sight, and point it toward Him. Education is not primarily an academic or economic activity; it's role is to assist us in developing a godly character.
A man may possess a profound knowledge of history and mathematics; he may be an authority in psychology, biology, or astronomy; he may know all the discovered truths pertaining to geology and natural science; but if he has not with this knowledge that nobility of soul which prompts him to deal justly with his fellow men, to practice virtue and holiness in personal life, he is not a truly educated man. Character is the aim of true education; and science, history, and literature are but means used to accomplish the desired end. Character is not the result of chance work but of continuous right thinking and right acting. True education seeks, then, to make men and women not only good mathematicians, proficient linguists, profound scientists, or brilliant literary lights, but also honest men, combined with virtue, temperance, and brotherly love-men and women who prize truth, justice, wisdom, benevolence, and self-control as the choicest acquisitions of a successful life."
-David O. McKay, Gospel Ideals, pp. 440-441, emphasis added
Miss Mason referred to the "Great Recognition" that parents must come to: that all knowledge comes from God, and is part of one great whole of Truth. Any divisions within Truth are artificial constructs. Miss Mason uses a fresco depicting how it all comes from our Father. Brandy Vencel explained it this way:
It was as our own day, in which a big black marker has drawn a thick dividing line between the level which holds Thomas Aquinas enthroned with the Law, Gospels, and Prophets on either side, and the level which holds the areas of study. These areas of study are all well and good, we say, but what have they to do with God, and what has God to do with them?
This is nothing less than a failure to understand who God is, and what He is like.
Do we really think we would find ourselves studying grammar and arithmetic if such things did not originate in the mind of God Himself? And do we really think we can know anything without His grace giving us the insights we so desperately desire?
-Thoroughly Christian: CM's 20th Principle (emphasis original)
My first efforts at integrating faith and education were like most starting places: neither large nor impressive: we'd been working on memorizing scriptures even before my oldest was school age. When we "started school" this was recategorized to become part of "memory work" -and that was pretty much it. I had no idea what rich blessings it would bring us all to simply recite a handful of verses (nearly) every day. We also started reading the narrative passages of the Bible pretty early on.
This was a start, and gradually, as we got further into this homeschool journey, the original reasons started to diminish in importance, as I started to dimly grasp what a blessing it is to be able to pause and talk about the Gospel, about Christ, about Creation, as it comes up.
Education which leaves out God is destitute of all true value. Satan is aware of the great power which a true system of education gives to the people. He is, therefore, opposed to such a system. He knows full well that a generation trained in all true knowledge cannot be lead by him, as they would if their education were neglected. He therefore stirs up all the agencies under his control to do everything in their power to defeat the purposes of God in regard to the education of our children.
-George Q. Cannon, Juvenile Instructor, 15 Apr 1890
But even when we were including scripture and speaking freely of our Father in Heaven, even then that is not as big, not a thorough as Miss Mason thought was needed for an education to thoroughly Christian. She talks about how "God ...is Himself, personally, the Imparter of knowledge, the Instructor of youth, the Inspirier of genius": it all comes from Him in the first place. To attempt to teach anything without acknowledging that it comes from Him is much like the rod that shakes itself: completely out of order. Education is the doorway through which we have the opportunity to become acquainted with His works, His thoughts, His ways: it's the passage that leads us to become like He is.
This post is part of a series. Feel free to visit the series index for more thoughts on the Charlotte Mason's 20 Principles of Education.
