-Charlotte Mason, Teaching in the Branches
Well
do I remember an experience while speaking to a group of missionaries.
After I had invited questions, one elder stood. With tears in his eyes,
he asked, “Why did Jesus have to suffer so much?” I asked the elder to
open his book of hymns and recite words from “How Great Thou Art.” He
read:
And when I think that God, his Son not sparing,
Sent him to die, I scarce can take it in,
That on the cross, my burden gladly bearing,
He bled and died to take away my sin.
Then
I asked this elder to read from “Reverently and Meekly Now.” These
words are particularly poignant because they are written as the Lord
would express His own answer to the very question that had been asked:
Think of me, thou ransomed one;
Think what I for thee have done.
With my blood that dripped like rain,
Sweat in agony of pain,
With my body on the tree
I have ransomed even thee. …
Oh, remember what was done
That the sinner might be won.
On the cross of Calvary
I have suffered death for thee.
Jesus suffered deeply because He loves us deeply! He wants us to repent and be converted so that He can fully heal us.
-Russell M. Nelson, Jesus Christ -- The Master Healer, October Conference 2005On the other hand, it is well that they should understand the limitations of authority. Even the divine authority does not compel. It indicates the way and protects the wayfarer and strengthens and directs self-compelling power. It permits a man to make free choice of obedience rather than compels him to obey. In the moral teaching of children arbitrary action almost always produces revolt.
-Charlotte Mason, Teaching in the Branches
"To the Editor of the Times & Seasons:
Sir:—Through the medium of your paper, I wish to correct an error among men that profess to be learned, liberal and wise; and I do it the more cheerfully, because I hope sober-thinking and sound-reasoning people will sooner listen to the voice of truth, than be led astray by the vain pretensions of the self-wise. The error I speak of, is the definition of the word “Mormon.” It has been stated that this word was derived from the Greek word “mormo.” This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523rd page, of the fourth edition, it reads: “And now behold we have written this record according to our knowledge in the characters, which are called among us the “Reformed Egyptian,” being handed down and altered by us, according to our manner of speech; and if our plates had been sufficiently large, we should have written in Hebrew: but the Hebrew hath been altered by us, also; and if we could have written in Hebrew, behold ye would have had no imperfection in our record, but the Lord knoweth the things which we have written, and also, that none other people knoweth our language; therefore he hath prepared means for the interpretation thereof.”
Here then the subject is put to silence, for “none other people knoweth our language,” therefore the Lord, and not man, had to interpret, after the people were all dead. And as Paul said, “the world by wisdom know not God,” so the world by speculation are destitute of revelation; and as God in his superior wisdom, has always given his Saints, wherever he had any on the earth, the same spirit, and that spirit, as John says, is the true spirit of prophecy, which is the testimony of Jesus, I may safely say that the word Mormon stands independent of the learning and wisdom of this generation. —Before I give a definition, however, to the word, let me say that the Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to “bad.” We say from the Saxon, “good”; the Dane, “god”; the Goth, “goda”; the German, “gut”; the Dutch, “goed”; the Latin, “bonus”; the Greek, “kalos”; the Hebrew, “tob”; and the Egyptian, “mon.” Hence, with the addition of “more,” or the contraction, “mor,” we have the word “mormon”; which means, literally, “more good.”
Yours,
JOSEPH SMITH.
(May 15, 1843.) T&S 4:194.
From the Teachings of the Prophet Joseph Smith, p299-300
The truth made sense; it tasted good. It wore well, like an old coat.
-Joseph and Emma: A Love Story, vol. 1, p 37
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.
-Dallin H Oaks, Good Better Best, October Conference 2007
"Be courteous to all but intimate with few, and let those few be well tried before you give them your confidence. True friendship is a plant of slow growth, and must undergo and withstand the shocks of adversity before it is entitled to the appellation."
-George Washington
God can't use you as He desires until you have learned to be absolutely obedient. Many have faith, and many have love, but few have the fierce self-discipline to be completely obedient.
-Joseph and Emma: A Love Story, vol.1, p232
God can't use you as He desires until you have learned to be absolutely obedient. Many have faith, and many have love, but few have the fierce self-discipline to be completely obedient.
-Joseph and Emma: A Love Story, vol.1, p232
Stern lawgiver! yet thou dost wear
The Godhead's most benignant grace;
Not know we anything so fair
As the smile upon thy face;
Flowers laugh before thee on their beds;
And fragrance in thy footing treads;
Thou dost preserve the stars from wrong;
And the most ancient heaves, through thee, are fresh and strong.
-Wordsworths's Ode to Duty,
Quoted by Charlotte Mason in Teaching in the Branches
Quoted by Charlotte Mason in Teaching in the Branches
In the matter of the Ideas that inspire the virtuous life, we miss much by our laissez-aller way of taking things for granted.
-Charlotte Mason in Teaching in the Branches
In the Arena Chapel at Padua, we have Giotto's Faith and Infidelity, Love and Envy, Charity and Avarice, Justice and Injustice, Temperance and Gluttony, Hope and Despair, pictured forth in unmistakeable characters for the reading of the unlearned and ignorant. We have the same theme, treated with a difference, in what Mr. Ruskin calls the "Bible of Amiens," where Humility and Pride, Temperance and Gluttony, Chastity and Lust, Charity and Avarice, Hope and Despair, Faith and Idolatry, Perseverance and Atheism, Love and Discord, Obedience and Rebellion, Courage and Cowardice, Patience and Anger, Gentleness and Churlishness,--in pairs of quatre-foils, an upper and a lower, under the feet of each Apostle, who was held to personify the special virtue. But we know nothing about cardinal virtues and deadly sins. We have no teaching by authoritative utterance strong in the majesty of virtue. We work out no schemes of ethical teaching in marble, we paint no scale of virtues on our walls, and no repellent vices. Our poets speak for us it is true; but the moral aphorisms, set like jewels though they be on the forefinger of time, are scattered here and there, and we leaven it serenely to happy chance whether our children shall or shall not light upon the couple of lines which should fire them with the impulse to virtuous living. It may be said that we neglect all additional ethical teaching because we have the Bible; but how far and how do we use it? Here we have indeed the most perfect ethical system, the most inspiring and heart-enthralling, that the world has ever possessed; but, alas, it is questionable whether we attempt to set a noble child's heart beating with the thought that he is required to be perfect as his Father which is in Heaven is perfect.
It is time we set ourselves seriously to this work of moral education
which is to be done, most of all, by presenting the children with high
ideals. "Lives of great men all remind us we can make our lives
sublime," and the study of the lives of great men and of the great
moments in the lives of smaller men is most wonderfully inspiring...
-Charlotte Mason in Teaching in the Branches
-Charlotte Mason in Teaching in the Branches
