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Showing posts with label ponderize. Show all posts
Showing posts with label ponderize. Show all posts

03 October 2016

Write It Out



I recently saw an interesting suggestion for scripture study: write it out long-hand. The woman said that she did it just a verse or two at a time, as she had the time to do it. Her project is to write the whole book of Matthew. I like the idea, but I don't think I'm ready to commit to a whole book; I want a smaller project to start with. I also wanted to keep it relevant to my Psalms study. I've noticed a lot of beautiful verses from Psalm 119 that have been made into quote art lately. When I went and read the whole Psalm, I knew I'd found the chapter I wanted to write out.




We studied illuminated manuscripts a while back, and I've been wanting to mess around with that, since I like my scripture journal prettied up. But. You could absolutely do this project without making it arty in any way. Art is not required; don't let it become an excuse not to try. Feel free to ignore the arty bits of this post if that's not you! This is what it looked like when I first started out, only two verses copied out so far. This is a long chapter, and I plan to work on it little by little.


The idea for doing this came from a discussion on the homeschooling forum that I like to frequent. One of the ladies explained why she likes to write out scripture: 


A couple things that help me to pay attention aside from narration with Bible reading: copying it down and also daily meditation on a particular verse, or even a particular word. I am (ever so slowly) writing out the book of Matthew by hand. Just a verse or two at a time when I'm able. But the slow physical act of writing the words helps me to think about them more and it has changed the way I read at other times as well. Meditation on a verse can be done in short bursts of time - literally a minute here or there when you take time to write down whatever thoughts come into your mind about that particular word or verse. (emphasis added)


If you don't like your handwriting, that's ok; you can still do this. You can either do it and choose not to be bothered because that's not the point of the exercise, or you can use the small bursts of writing as an exercise that helps you improve and beautify your writing, in addition to the other benefits of writing out scripture. The act of writing is the important part, the part that slows you down, and because writing uses different parts of the brain from reading, you learn differently when you write, as opposed to just reading.

So one of the reasons I like to pretty it up is that... it's pretty. But also, I do like the way that doing the fancy capital slowed me down a bit. I looked up round hand calligraphy, and did the B the way they suggest doing it; there's even a diagram of stroke order, which was hugely helpful. I wasn't at home when I was practicing, but next time I'll probably print out their practice sheets. I keep a Pinterest board for doodles, and that's where I head when I want to art up my book - I seldom think up my doodles myself. Doodling and coloring gives me time to ponder. It creates space for meditating on the things that I'm writing, and in that space, I find that it's a little easier hear the Spirit's gentle whispers.



The first time I sat down to work on writing this, I knew I wanted to do an "illuminated" letter, so I spend a few minutes working on how the B ought to look, and practicing it in a separate notebook. I also happened to look up the word "blessed" - it was an accident; I typed the wrong word in the search bar, (I meant to type "round hand" that's the script I wanted to use) but it's a happy accident, because I learned:

Blessed - made holy; consecrated

Which totally changes my understanding of a number of verses - try reading the Beatitudes, but replacing "blessed" with "made holy"; it's powerful. Very happy accident. Quite probably one of those times when the Spirit is guiding, but I don't notice until after the fact.

Then I got interrupted when I started drawing the B into my journal. But the journal is patient, and I came back to it two days later and finished playing around with my colors and wrote out the first two verses.

Around ten years ago, I found a system for memorizing scripture, (quite possibly my best parenting decision, ever) and they said something profound:


It doesn’t matter how long the passage is. In fact, your family should memorize longer passages regularly. Simply once or twice each day read the entire passage through until everyone can recite it together. Don’t worry about how many days it takes for everyone to memorize the selected Scripture. Hiding God’s Word in your heart is not a race; it’s a lifelong habit. (Emphasis added)


This idea, that it's not a race, has become a guiding principle in my scripture study. I want it to happen, daily - multiple points of contact with scripture in my daily routine is an important part of how I make sure that daily happens. But it's ok with me if it's small points. It doesn't have to be a big, fancy, lengthy process to be effective. It just needs to bring me into contact with the Word. So I don't particularly care how long the process of writing the chapter takes; that's not the point. 




I should have remembered that this is a project where the process (the writing), not the product (the finished page) is the point. But within just a few verses I lost sight of that, and I attempted to double-task: I wrote while I was listening to Conference. Don't do that. Keep this for when you have a quiet minute to just focus on the words. The point of this activity, the reason I'm doing it, is to focus all my attention on just a verse or two for a moment. Doing it while I listened made both the listening and the writing much more difficult, and both less effective. It split my attention, and completely prevented the slow contemplation that real focus allows. And I miss that. Enough that I rewrote these verses elsewhere because doing it the way I did really didn't get the job done; I can feel the difference. 

I will also say that if you're going to build a scripture journal and you plan to art it up, spring for something with better paper than what I've got. I just got a composition book, covered it with scrapbook paper and washi tape, then contact papered over the whole works. My markers bleed terribly and watercolors are almost impossible. But. I still love my book. The more I use it like this and with other study projects, the more it is a treasure to me.



There's a long way to go on this chapter still, but already, I am really liking this type of study. Slowing down like this made me notice a family of "legal" words in the beginning of the chapter that are interesting enough that I want to look at them in the 1828 Dictionary and Strong's Concordance. I also looked up the definition of "respect", and found that it's a much more profound word than I had previously realized, which changed my understanding of the verse it was used in. And that's just the first 12 verses or so that I've done so far. I can easily see why the lady from the forums said that this type of study is changing the way she looks at scripture; I think it's already doing that for me.


12 December 2015

An Example of the Believers (part 2)






Part 1 is here.

We should be an example of the believers~


In Spirit

President Monson said, of those who are successfully being an example in spirit:

We experience a special feeling when we are with them, a feeling that makes us want to associate with them and to follow their example. They radiate the Light of Christ and help us feel His love for us. (Be an Example and a Light)

This radiance of the Light of Christ is what Elder Ballard was hoping that we would allow others to see when he encouraged us to build gospel-sharing homes, and then allow our friends to come into them.



Now, the Greek that this comes from is extremely interesting. The Greek word, pneuma, is used 350 times in the Bible. Strong's says that it means "a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind." It reminds me forcefully of some of the Eastern philosophy I've rubbed up against. Very interesting. This section has really made me slow down and ponder what is being conveyed here.

What is it to be an example of the believers in spirit?  In our "rational soul"? Our "vital principle"? Our "mental disposition"? Surely we're not talking about skin-deep Sunday Christianity, here. This is no pretended virtue that our Prophet recommended to us in his extremity! This is something much more. The idea of a current of air or breath reminds me of how God put into us our spirits - the breath of life - and we were alive. It's THAT fundamental. No wonder the scriptures talk about a "mighty change" in our hearts. This goes right to the center of what it is to be alive, to be fully human, to be made (and remade) in the Divine image.

No wonder, then, that -

We experience a special feeling when we are with them, a feeling that makes us want to associate with them and to follow their example. They radiate the Light of Christ and help us feel His love for us.




In Faith


To be an example of faith means that we trust in the Lord and in His word.
-Thomas S. Monson, Be an Example and a Light (emphasis added)


Faith can be hard to really distinguish from trust in the Lord, because the two are so closely related. The more we trust Him, the more our faith grows. Or maybe it grows the other way, sometimes: the more our faith grows, the more completely we are able to trust in Him. In His words, in His timing, in His guidance - even when we can't see how it makes sense, or it leads away from what we think we want or need. Trusting Him means understanding that His ways are higher, better than ours, that He is wiser that we are, and able to counsel us wisely. No matter the topic, no matter the cost; His ways are better.


To be an example of faith means that we trust in the Lord and in His word. It means that we possess and that we nourish the beliefs that will guide our thoughts and our actions. Our faith in the Lord Jesus Christ and in our Heavenly Father will influence all that we do. Amidst the confusion of our age, the conflicts of conscience, and the turmoil of daily living, an abiding faith becomes an anchor to our lives. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.
-Thomas S. Monson, Be an Example and a Light


There was a lot of talk at the October Conference of how to go about nourishing our beliefs. I counted 5 different speakers who asked us to read and ponder our scriptures. And I don't think that I caught this one, from President Monson, where he said, "Nourish the beliefs that will guide our thoughts and actions," since he didn't come right out and say the words, "read your scriptures." (It's easy to miss things when you're watching with little kids!)

In Alma's sermon to the Zoramite poor, I think it's interesting that he compares faith to a seed. Not that this is particularly earth-shattering news; most people who have any familiarity with the Book of Mormon at all are going to be at least passingly familiar with this comparison, because it gets discussed frequently. But I think it's interesting because it's such a plain thing. A seed. We help our toddlers plant them in clear plastic cups so they can see the magic of a seed - and that with very little help. Some few types of seeds are fussy things, but when I think of seeds, I think of those cups we do with toddlers. As long as the toddler doesn't knock them over (too many times) or completely drown them, they're going to start growing. If you put it in damp dirt, there will be a plant. So what does that say about faith?

Paul taught that faith comes by hearing the word of God. Such a simple thing: exposure to God's word - to scripture. It's simple, like the kindergartner's seed. Just bring the elements together, and let the miracle happen. No wonder they're asking us to read our scriptures. Brother Uchtdorf said it like this:


Brothers and sisters, living the gospel doesn’t need to be complicated.

It is really straightforward. It could be described like this:

  • Hearing the word of God with earnest intent leads us to believe in God and to trust His promises.
  • The more we trust God, the more our hearts are filled with love for Him and for each other.
  • Because of our love for God, we desire to follow Him and bring our actions in alignment with His word.
  • Because we love God, we want to serve Him; we want to bless the lives of others and help the poor and the needy.
  • The more we walk in this path of discipleship, the more we desire to learn the word of God.
And so it goes, each step leading to the next and filling us with ever-increasing faith, hope, and charity.

It is beautifully simple, and it works beautifully.


In Purity

Purity is a very interesting word. It comes from the Greek hagneia, meaning cleanliness, and especially chastity. Which really surprised me. I have always understood chastity to be about sexual relations, but that doesn't fit this context very well. Webster's 1828 dictionary has this insight:


CHASTE, adjective
1. Pure from all unlawful commerce of sexes. Applied to persons before marriage, it signifies pure from all sexual commerce, undefiled; applied to married persons, true to the marriage bed.
2. Free from obscenity.
While they behold your chaste conversation. 1 Peter 3:2.
3. In language, pure; genuine; uncorrupt; free from barbarous words and phrases, and from quaint, affected, extravagant expressions.


That made a lot more sense for the context in 1 Timothy 4:12. Be an example by being sexually pure and by avoiding obscenity and "barbarous words and phrases". Thinking about that has made me reconsider some of the things that I occasionally say. Just as modesty is far more than the clothes we wear, the cleanliness that the Lord is trying to help us achieve is far more than sexual purity. We need the whole package to achieve what He has in mind for us: he wants to make us Zion people, heirs and joint heirs with Him. There's an awful lot of insight in this verse as to how that is to be accomplished.





03 November 2015

An Example of the Believers (part 1)


At the most recent General Conference, I was really struck by President Monson's Sunday Morning talk, "Be An Example and a Light." He took two New Testament scriptures and made them the basis of his remarks: Matthew 5:16, where the Savior commands us to let our lights shine before men, and also 1 Timothy 4:12:


...but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.


I set this up as my first verse to ponderize, but when the first week was done, even though I picked a new verse, I found my thoughts drawn back to this verse. Our prophet struggled through his physical weakness so he could use this verse to teach us. That made a deep impression on me. So I'm spending some quality time studying and pondering this verse. It's not the first time President Monson has used this pair of verses; he also used these same two passages last October in the Priesthood session. Ten years ago this verse provided the title and theme for his remarks to the women of the church. In the time between, the Lord lead other speakers to use this verse nineteen times. I think it is safe to conclude that the Lord considers the message of this verse to be an important one for us to hear. So what is it about? There are six attributes listed. I thought it would be good to go through each of them, and spend some time on each attribute.


In Word

According to Strong's Concordance, word here comes from the Greek logos, which means something said, including thoughts; it's the reasoning and motive. 

We should be an example of the believers in the things we say, but the Lord, as always, is as much or more concerned with the inward parts; we should be an example of the believers in our thoughts, or reasoning, and our motives as well as in what we permit to actually come out of our mouths. It's not enough to say the right things; He wants us to say correct things for correct reasons. 

President Monson said:

Let us speak to others with love and respect, ever keeping our language clean and avoiding words or comments that would wound or offend. May we follow the example of the Savior, who spoke with tolerance and kindness throughout His ministry.



In Conversation

Strong's says that, in the Bible, when they talk about "conversation" they're actually talking about behavior, about the way we live our lives. It's our deportment; the way we conduct ourselves. That's so much more than just what happens when we exchange a few words chatting with someone. Even a lengthy chat.

Brigham Young said,

Kind looks, kind actions, kind words, and a lovely, holy deportment towards [children] will bind our children to us with bands that cannot easily be broken; while abuse and unkindness will drive them from us, and break asunder every holy tie, that should bind them to us and to the everlasting covenant in which we are all embraced. If my family … will not be obedient to me on the basis of kindness, and a commendable life before all men, and before the heavens, then farewell to all influence (Teachings, chapter 23).

That's the kind of "conversation" - our actions, words, and deportment towards others - that President Monson was recommending to us when he talked about modeling our lives the way that this verse suggests. Brother Brigham was speaking specifically about family, but there is no limitation on the verse from Paul - we should be an example of the believers in our conversation. Full stop. No exceptions.


In Charity

Charity is a fascinating thing. It really could have it's own series of posts. Charity is an important ingredient in unity - which we are commanded to have in our families, and in the church. Ultimately, we'll need it in the whole world. When asked what is the greatest commandment, Christ talked about love. Charity is a gift of love – of being able to love, to understand, even the most difficult of people. And, it is a Gift of the Spirit we are commanded to seek. Study charity in the scriptures. Pray for it. Practice it, and we will begin to have it in greater measure. And, perhaps even more importantly, we will begin to know the Lord better.

According to Strong's Concordance, the word "charity" appears in the New Testament 28 times. Almost half of them come from Paul's first letter to the Corinthians, where he famously discusses what charity is all about, and how critical it is for us to find it. In each case, the Greek word that became "charity" is agape. This is a word that appeared frequently in the Greek New Testament: more than a hundred times. This is, perhaps, not surprising, since the Two Great Commandments hinge on love. Christ said that the hallmark of discipleship is love.




Love is a difficult word to understand in the English language. For example, I could say to someone that “I love you.” ... We need to know who is speaking to whom in what context. The Greeks don’t have the same problem because they have three different words for love. The first is eros, or romantic love. The English word erotic comes from that Greek root. The second is philia, or brotherly love. The U.S. “City of Brotherly Love,” Philadelphia, gets its name from that Greek root. The third is agape, or Godlike love, the kind of love that enables our Father in Heaven and the Lord to love us even though we are not perfect. I understand that each time in the Greek text of the New Testament when the Lord commands us to love our enemies, it is agape that is used. Here is a very important point for all of us to remember. If we want to cultivate spirituality, we should love everyone at the levels of agape or philia...
-Elder Joe J. Christensen, Ten Ideas to Increase Your Spirituality

I believe that the hallmark of discipleship is love (specifically this agape-love) because we are trying to learn to become like our Father. To be like Him, we must be motivated by what motivates Him, and the motivation that drives what He does is love for His children. To the extent that we do become like Him, we will be so much the better able to love like He loves. And there is so much need for that kind of love in this world.

President Monson, in his Sunday morning talk, said:

The next attribute mentioned by Paul is charity, which has been defined as “the pure love of Christ. I am confident there are within our sphere of influence those who are lonely, those who are ill, and those who feel discouraged. Ours is the opportunity to help them and to lift their spirits. The Savior brought hope to the hopeless and strength to the weak. He healed the sick; He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life. Throughout His ministry He reached out in charity to any in need. As we emulate His example, we will bless lives, including our own.

Charity will heal the world's hurts. It will make us more like Him.



Part 2 is here.





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